Michelangelo, The Last Judgment (Fresco, Sistine Chapel Altar Wall), between 1536 and 1541. WIkimedia Commons

If you believe that the end of the world is at hand, then you really need to know what the rapture is. Simply put, the rapture is the belief that, at any moment, Jesus Christ will descend from heaven to the sky and “rapture” all those who truly believe in Him into heaven. Those among the faithful who have already died will rise from the dead and also be translated into heaven.

Evangelical Christians on TikTok have been predicting the rapture will come this week. When the rapture happens, believers think the rest of us will be left behind, not knowing where many of those we know have gone. For this reason, it is often known as “Left Behind theology”.

For the followers of Left Behind theology within conservative Evangelical Protestantism, significant parts of the Bible – the books of Revelation and Daniel in particular – refer to events that are yet to happen at the end of the world. These are the return of Christ, the resurrection of the dead, and God’s final judgement of all humanity into the saved and the damned.

But for the rapture in particular, the First Book of Thessalonians (4.16–17) in the New Testament is the crucial text:

For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up [raptured] in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever.

An angel in a red robe guides 'the elect' toward the 'fountain of life' described in Revelation.
Dieric Bouts, Paradise, part of Triptych of the Last Judgement,1450. Wikimedia Commons

Tribulation

The rapture is the first of two ideas that Left Behind theology has added to the traditional Christian story of the end of the world. The second is the Tribulation.

According to most Left Behind theologians, the rapture will be followed by a period of seven years of Tribulation on earth, based on some complicated calculations around the text of Daniel 9.24–27.

This is the age of the Antichrist, the son of Satan – a human figure soon to reveal himself.

He will be a global earthly ruler opposed to Christ and pretending to be him. He it is who is called in the Bible “the beast rising out of the sea with ten horns and seven heads” (Revelation 13.1), “the little horn” (Daniel 7.8), and “the lawless one” (2 Thessalonians 2.3) whose number is 666 (Revelation 13.18).

a triptych depicts Last Judgment during the second coming of Jesus Christ.
Hans Memling, The Last Judgment, between circa 1466 and circa 1473. Wikimedia Commons

Christians who have been raptured into heaven are immune from these seven years of natural disasters, wars, famine and the persecutions of the Antichrist.

The kingdom upon earth

After the seven years of the Tribulation, Christ will return with his saints to fight and defeat Satan, the Antichrist, and his forces at the battle of Armageddon.

Most followers of Left Behind theology believe that Christ will then set up his kingdom upon earth and reign from Jerusalem for a millennium or a thousand years. He will govern the earth with his Christian followers, along with those Jews who have recognised Christ as the Messiah during the time of the Tribulation.

Painting: On a throne in the heavens sits Christ in judgement. Below on the right the forces of evil, commanded by Satan.
John Martin, The Last Judgement, 1853. Wikimedia Commons

The eventual conversion of the Jews during this time explains, in part at least, the commitment to and support of many Evangelical Protestant Christians to the continuation of the State of Israel until the time of Tribulation when the Jews convert to Christianity.

At the end of the thousand years, Satan will be released and there will be a final but short rebellion against God, after which Satan will be defeated. Then God will judge everyone for eternal happiness in heaven or eternal misery in hell.

A relatively recent innovation

In the history of Christian thought, the idea of the rapture before the Tribulation is a relatively recent innovation.

We can date it to the 1830s and the theology of the Anglican John Nelson Darby (1800–82), a member of the Protestant Plymouth Brethren, and the founder of the group still known as the Exclusive Brethren. But it was popularised in Protestant circles in the United States by its inclusion in the notes of the Scofield Reference Bible in 1909.

The Bible of C.I. Scofield (1843–1921) was the main source for the idea of the rapture until The Late Great Planet Earth by Hal Lindsey (1929–2024) in 1970, a work that has sold over 28 million copies and has been translated into 54 languages. “Someday,” declared Lindsey,

a day that only God knows is coming to take away all those who believe in Him. He is coming to meet all true believers in the air. Without benefit of science, space suits, or interplanetary rockets, there will be those who will be transported into a glorious place more beautiful, more awesome, than we can possibly comprehend.

But it was the series of Left Behind books (1995–2007) by Tim LaHaye and Jerry B. Jenkins, with over 65 million books sold, along with its movie franchise, that has most popularised the idea of the rapture and the Tribulation that follows it.

God at the top centre and Jesus below him.  Rising up the left-hand side of the painting are the blessed, the damned fall into hell on the right-hand side.
Peter Paul Rubens, The Last Judgment, 1617. Wikimedia Commons

To many of us, the world appears a place of tribulation. “’Tis all in pieces, all coherence gone,” as John Donne (1572–1631) eloquently put it.

The idea of the rapture seems to reflect the utopian dream of many that they may be translated from this Earth to a better place until they can return to a world of justice, compassion and decency that seems so absent from the present one.

This article is republished from The Conversation, a nonprofit, independent news organization bringing you facts and trustworthy analysis to help you make sense of our complex world. It was written by: Philip C. Almond, The University of Queensland

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Philip C. Almond does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.